Bookshelf: The myth of American liberalism

Democracy and the liberal tradition have long been seen as among the most basic tenets of the American way of life. They are also the main reason the West has for the past 80 years looked up to the United States as the leader of the free world. Against this backdrop, some are still wondering if the second administration of Donald Trump is an aberration.
In his latest book, Illiberal America: A History, the Pulitzer Prize winning historian Steven Hahn forces the reader to think again, debunking any notion that we can expect a quick return to normality. Hahn reminds us that illiberalism has played as important a role as liberalism in shaping US values. The two are historically intertwined and feed off each other. And they are separated by a chasm.
On the one hand, the US is home to president Franklin Roosevelt’s liberal New Deal economics, the internationalist Marshall Plan, which was key to rebuilding Europe after World War II and establishing the rules-based world order, and some of the most open-minded higher education institutions in the world. But Hahn reminds us that the US is also home to conservative corporate-sponsored interest groups such as the National Rifle Association and a plethora of illiberal organisations from the white supremacist Ku Klux Klan to violent militia groups such as the Proud Boys.
To understand American illiberalism, Hahn takes us back to its earliest roots in the English colonies of the 1600s, anchoring his narrative firmly in US history.
The early European settlers came from diverse cultural, religious and economic backgrounds. Some succeeded in establishing large landed estates, but many remained smallholders, manual labourers and servants in their new homeland. As the settlements expanded, so did the demand for slave labour from Africa, particularly in the plantation economies of the southern states. And as the union expanded westward, it aggressively and often violently displaced the native Americans.
The result was a heterogenous, divided and stratified society that already early on fomented social conflict and illiberalism.
In the 1800s, American politics were defined by the contentious issues of slavery and the relationship between the federal government and individual states, culminating in the 1861–1865 Civil War. But abolition of slavery at the end of the war did not end the political economy of servitude, and racial segregation, discrimination and violence continued in new forms well into the 20th century. Rules and regulations, particularly surrounding voter registration, were used in many states to disenfranchise Blacks and low-income communities and remain a contentious issue to this day.
Hahn is at his best depicting the complex web of relationships that link right-wing political organisations and economic policies with corporations and philanthropies, the Christian right and more extreme social elements. Interestingly, even prohibition in the 1920s and early 1930s marked a divide, with Protestant morality and white nationalism on one side and the perceived threats presented by immigrants, Catholics, radicals and Blacks on the other. It was hardly a coincidence that it took nearly two centuries after independence before a Catholic, John Kennedy, was elected president.
Even during the more liberal periods of American history, including the New Deal era of the 1930s, the emancipated and permissive 1960s and the presidency of Barack Obama in 2009–2017, there was always illiberal pushback.
While young people in the 1960s were busy protesting against the Vietnam war, suburban resistance to racial integration policies enabled the ardently segregationist George Wallace to run in the 1968 presidential elections, albeit unsuccessfully. And when Obama took over the presidency in 2009, the ink had hardly dried on the headlines proclaiming the start of a post-racial era before the libertarian Tea Party movement emerged to contest the new administration’s policies, and a far-right militia group was formed calling itself the Oath Keepers.
Hahn describes a country that, rather than the liberal melting pot that many people imagine, is deeply divided not only along party lines but along lines of ethnicity, language, religion, wealth, educational achievement and much more. Americans’ views on issues ranging from immigration, gun rights and foreign aid to abortion and sexual identity are highly polarised. Egged on by the Trump administration, this polarisation is at present tearing the country apart.
Illiberal America is an important read for anyone trying to get their head around what is currently happening in the United States.